Tag: christianity

Religion & Spirituality

Have you noticed that an increasing number of formerly “religious” people identify themselves by saying, “I’m not religious but I am spiritual,”? I suspect that for many it’s because they’d rather say that, than identify themselves as an atheist or agnostic.  Perhaps it’s because they have become disenchanted with organized religions for any number of reasons, but still believe in God and have a need to acknowledge a higher power, without having to profess a particular faith tradition.

I read in a recent report by the Pew Forum on Religion and Public Life, that approximately one-third of those who say they were raised no longer describe themselves as ; which means that roughly 10% of all Americans are former s. I’m not sure how many of those “ex-” call themselves spiritual, but I suspect it is a high percentage.

My own experiences in speaking to many folks who do not identify themselves with any religion but identify themselves as spiritual, is that there is often confusion between religious and . A person I spoke to recently told me, “I suppose if I were being admitted to a hospital and they asked my religion, I’d tell them I’m catholic, even though I haven’t gone to in years. If I were to say I’m a spiritual person, it might take too much explaining.” I’ve heard others say, “I’d tell them I’m a ‘recovering catholic’.” It’s this kind of ambivalence or confusion that prompted me to pursue this topic both here and on my blog.

Below, I have a number of links to the topic that I believe will be helpful in our dialoguing on religion and . I have them here as references that you may use when I bring up the topic on my blog. Or if you just want to explore the topic on your own, ly these articles and essays will be useful.

    1. Religion versus Spirituality a Spiritual Problem: Reconnecting Experience with Tradition by David Tacey – I suggest that this article by Dr. David Tacey be read first. I found it very helpful in distinguishing between religion and and realizing how they can work better together than separately. He argues that Spirituality and Religion are becoming disconnected and they need to be re-connected., since they both rely on the other. In his opinion, Religion focuses more on community and worship and, is usually, but not always, based more on an individual’s experience. I personally have a need for both a sense of community and my own sense of awe, when I meditate, read inspirational book, or just discuss a specific topic with someone else. All of these spiritual experiences can lead to feeling of awe.
    2. This is an article by Emmy Silvius, a lay theologian, that appeared in the Australian website – Her commentary is based mainly on Dr. Tacey’s premise of how religion and might be reconnected. Her belief is that Spirituality is not just a selfish, individualistic pursuit, but that it has a community aspect.
    3. The author of this web page asks the question: “I think that Spirituality is believing the universe is alive, and Religion is believing it expects something of you. What do you think?” Good question! Basically, it’s a position the Spirituality believers embrace. (see Mathew Fox’s website) So, what do you think?
    4. The Journal of Religion and Spirituality – This journal has a number of resources that can be very helpful.
    5. Enlightened-Spirituality. There are a number of interesting web pages on this web site. For example if you scroll down the main page, you’ll find information about how a variety of religions describe and practice : Buddhism, traditions of the Jewish Kabbalah, Hinduism, Islam etc.
    6. Interesting interview with Dr. Micael Ledwith – Since he retired as a catholic priest he has gone on to appear in the groundbreaking film, What the Bleep Do We Know? He has also produced three volumes so far in his own series of DVDs that deal with fundamental matters in relation to spiritual evolution, and three more of which were scheduled for release in 2010/2011. In 2008 Ledwith published The Orb Project, a book detailing his intensive five-year study of orbs, which was co-authored with German physicist Klaus Heinemann. He is currently working on a new series of books titled Forbidden Truth, a three-volume work that focuses on human destiny and the mechanics of spiritual evolution. The interview with Dr. Ledwith and SuperConsciousness Magazine speaks at length about his , his choices, and his passion to know God as himself.
    7. The following reading illustrates some parallels between Native American spirituality and the Buddhist way of life. The authors of this web site chose themes and readings for their proximity to Buddhist teachings. They are not meant to suggest that Native American and Buddhism are the same or share similar historical source, both are different from one another but share some similar viewpoints and religious experiences.
    8. This web site is authored by Orrin Lewis, a Cherokee. He says in his introduction that, “This is my personal homepage – I am old-fashioned and I don’t like to put my picture on the Internet.” He might be old fashioned, but his web site contains a wealth of information besides this article entitled Seeking Native American Spirituality: Start Here.
    9. This article by Jody A. Long, J.D., Near Death Experience, Religion and Spirituality, is described by the author as one of the last frontiers of study surrounds and Near Death Experience (NDE). She also suggests that this is a highly sensitive issue due to the nature of religion. What this study attempts to do is to objectively look at the data submitted by NDErs to the website and to categorize the answers. Questions that are analyzed include pre and post NDE religious preference, and changed beliefs. There are some surprising results that focus on universal and order gained from NDE understandings.
    10. There are a number of rich spiritualities within the catholic tradition. These spiritualities have their origin in great spiritual leaders after whom they are named; for example, Franciscan is attributed to teachings of St. Francis of Assisi, and so on. A particular is a system, or schema of beliefs, virtues, ideals and principles which form a particular way to approach God and therefore all in general.Even though these spiritualities are different, does not mean they are contradictory. They all have their roots in the same Christian heritage and they all aim at the same goal – to love as Jesus loved. The difference is a matter of emphasis. The differences give each approach its unique character traits.To mention just a few of the more familiar: Ingnatian Spirituality, Franciscan Spirituality, Benedictine Spirituality and Dominican Spirituality.
    11. In addition to those from the catholic tradition, here is a website that provides from other faith traditions including: Protestant, Jewish, Orthodox Christianity, Buddhist, Hindu and Muslin.

Faith and Beliefs

I believe that since faith and beliefs are so often confused, it’s important for us to have a clear understanding of the differences. If I were to design a bumper sticker for this topic, it would be, Keep the but Question the .

Theologian and Professor Emeritus at Harvard University, Harvey Cox, in his book, The Future of , describes a conversation he had with a friend, who described himself as “a practicing Christian but not always a believing one.” Initially Cox was surprised with his friend’s statement, but the more he thought about it, he came to the conclusion that to call oneself a practicing Christian but not a believing one acknowledges the certainties and uncertainties that mark the of any religious person. When I read his book, I realized I had come to the same conclusion about the differences between faith and beliefs a number of years ago, but I just wasn’t able to articulate it as well as he did. In my case, the more I studied the tradition of the , and the fathers of the , the more I came to the conclusion that many of the beliefs of my pre- II background did not pass the litmus test of my conscience.

My faith was in the Jesus of what Cox calls the Age of , the first three centuries after Jesus died, when the early was more interested in following Jesus’ teachings than making obligatory what to belief about Jesus. The Jesus that I believe in and in whom my faith is grounded in is: the Jesus who gave us the Beatitudes and his example of how to live; the Jesus who focused on compassion for the disenfranchised. As Dr. Cox observed, when he realized how faith and beliefs were not the same,

“To focus the Christian on beliefs rather than on faith is simply a mistake. We have been misled for many centuries by theologians who taught ‘faith’ consists of dutifully believing the articles listed in one of the countless creeds, this came as a welcomed liberation.” Amen!

This webpage provides a number of references to faith and beliefs. It primarily focuses on the Christian tradition. It does not pretend to be all inclusive. The references are meant to be background for future discussions on my blog or as possible sources for your spiritual reading.

    1. From Blind Belief to Enlightened Faith – Reprint from the Theosophical Movement. The following is a quote from the article that is characteristic of the author’s position.

      “Blind belief passing through the fire of reason emerges as enlightened faith, casting off the ashes of exclusiveness, fanaticism and bigotry. If a man of religious belief passed from blind belief to real knowledge and practised the ethics of his own creed, he would soon be forced to discard the exclusiveness of that creed and to embody its universal aspects. Thus enlightened faith comes to birth.”

    2. Faith Versus Belief. Posted in The Thinker by Jeffrey Ellis. In addition to this article there are a number of interesting topics that the website covers.
    1. The Omega Connection – Faith and Belief. A brief but interesting article.
    1. Bill Moyer’s website Faith and Reason, contains a wealth of information about faith and beliefs. It contains dozens of interview of religious leaders from every denomination, scientists who have positive and negative views about religion and in depth articles and programs both in text format or tapes of actual intervies. http://www.pbs.org/moyers/faithandreason/index.html
    2. Harvey Cox, The Future of (New York: Harper, 2009). 16. The author of classic, The Secular City, writes his last book before retiring from Harvard University, on the difference between faith and beliefs and how important this distinction is for the future of faith.
    1. Donald F. Fausel, From Blind Obedience to a Responsible Faith: The Memoir of a Cradle Catholic. (Bloomington, IN. 2010 iUniverse) Fausel’s Memoir is a combination of stories of his pre and post- II, including his time as a catholic priest, his struggles with many beliefs of the , his dispensation from the priesthood and his reflections on his ’s journey, back to a responsible faith in his catholic tradition.
    1. Judy J. Johnson. What’s So Wrong about Being Absolutely Right: The Dangerous Nature of Dogmatic Beliefs – This webpage is a commentary that Johnson contributed to her book in the Australian website . After considering some of the major features of dogmatism: the power of dogmatism and its psychological aspects, its intolerance of ambiguity and its authoritarian positions, the author concludes that “It seems reasonable to conclude that, given that features of dogmatism become manifest in social institutions, the challenge for scientists, religious leaders, and politicians – indeed, for all of us – is to open our minds about dogmatic thought; first and foremost our own.”
    1. Faith and Foolishness: When Religious Beliefs Become Dangerous – This is an article in Scientific America, by Lawerence M. Krauss, that offers statistics about the high percentage of respondent who discard scientific facts in favor of their religious beliefs.
    1. What is Belief, What is ? This is a video on YouTube by Randall Niles.

      He suggests that beliefs are something we arrive at after a period of time when we intellectually accept a premise, either because of a preponderance of the or beyond a reasonable time, while is when we put our beliefs into action. He provides an interesting but simple example (parable) of a tight rope walker who successfully walks across Niagara to the amazement of large crowd of on-lookers. When he finishes, he ask the crowd if they believe he can walk across Niagara Falls. They all shout yes! He then pushes a barrel across the falls and ask the same question and get the same answer. Next he puts a friend in the barrel and pushes the barrel across the falls. When he finishes he asks if they believe he can push someone across the falls in a barrel. They all respond excitedly, “we believe,” his response to the crowd is, “whose next?” That, says Randall, is the difference between Belief and . requires putting beliefs into action.
    1. Here’s a summary by Meghan Smith, News Editor, of The Gavel Online on March 25, 2011, of an address at Boston College by Vicki Kennedy, the wife of the late senator, Ted Kennedy. It is on faith and political beliefs. She said at one point, as a young girl, growing up in a Democratic family, she actually thought that Jesus must have been a Democrat, because He advocated for all the things that she learned growing up: to feed the hungry, give drink to the thirsty and reach out to the poor and disadvantage, all things that were a vital part of her family’s beliefs.
  1. Mark Powel, on vs.

    This is a video on YouTube by Mark Powell giving his views of the French Theologian Jacques Ellul on faith and beliefs. On the same You Tube page there are a number of other spiritual topics that Jacques Ellul presents, that are worth listening to.

My Church Right or Wrong?

In paraphrasing the patriotic slogan, “My country right or wrong” and substituting church for country, I think it portrays what many of us learned in from our culture, and followed for years. It’s another way of saying, “you gotta go along with the church, even if you don’t agree with it, if you want to be a loyal citizen.” It also reminds me of G.K. Chesterton response to the quote, “…it’s like saying my mother drunk  or sober.” I think what Chesterton meant was, that however much we love our country or church, it’s necessary to temper that love and loyalty with a good dose of reality. I believe many of us have struggled with that dose of reality. Some conscience say, you need to take a stand, but for others, after years of submitting to authority say I have hope that the authorities will shape up and get it right; in the meantime, I’ll wait and see. Others answer, not in my time, I’m out of here!

It’s not surprising to read that many cradle have already made their decision and left the church of their youth, and that the largest number of christians in the United States is former . I suspect that the majority left because they had no hope that those same members of the hierarchy would stop treating them as the “lowerarchy”, and expecting them to docilely ignore their conscience and let the feelings of guilt that is embedded in every cell of their catholic DNA take over.[1] By the way, I have a friend from my catholic grammar school days, who up to his forties, swore his mother had the east coast franchise on guilt.

“Whiter goest thou…?”
After having discussed what I consider the abuse by the United States Conference of Bishops, (USCCB) of the power of the political pulpit to kick off their campaign on contraception in my first commentary; and the in the second commentary the insanity of infallibility peddled by Pio Nino, that is the basis for the authority to condemn contraception. and many other teachings of the Roman Church; I want to turn to some of the options that we have for or revolution. First, I will briefly outline the different positions that several theologians have taken on the future of the Church and on the Hamlet-like dilemma of whether “to stay or not to stay”?   Finally, I will share my point of view on these issues, and hope to hear your response.

Gregory Baum

I’ll start with Gregory Baum, who of the two other theologians I’ll consider, is the most that the church has and can make significant changes. I suspect that’s apparent from the very title of his book, Amazing Church: A Theologian Remembers a Half-Century of Change. Fr. Baum has a rich back ground as a theologian. He served as an expert for the Vatican II from 1962 to 1965; taught theology both at St. Michael’s College in Toronto and McGill University in Montreal.His academic writing has been mostly on ecumenism and social teaching. In case you don’t have easy access to his book, there is a very thorough review of it in the end notes. [2]

Baum admits in the preface of his book that “My enthusiasm for the evolution of the Church’s official teaching is at odds with the mood presently expressed by many s, who lament the ecclesiastical bureaucracy’s indifference to a number of urgent pastoral problems.” [3] He’s got that right! But when he describes other theologians’ positions as “moods”, it sounds like he expects that the mood will pass and they’ll come back to his way of thinking.

Throughout most of his book he brings up documents from Vatican II, partly to show how pastoral the documents are compared to those of other ecumenical counsels, but at the same time exhibit how the church made changes in Vatican II. He also focuses on issues that I think are bureaucratic, and not of much interest to the faithful in the third millennium. For examples, Baum spends several pages on a Nota published by the Congregation of Faith and signed by Cardinal Ratzinger, that lifts the censure of 40 propositions of a philosopher by the name of Antonio Rosmini, who lived between (1797-1855) and whose work had been condemned posthumously.[4] I suppose it does demonstrate that the church can change its mind, nice for Antonio, but I just wish the Ratzinger and his curial colleagues had been spending more time on the pedophilia problems with priests that was breaking out in the USA about the same time they were engaged in head games with revising a church decision from the 19th century.

Although Baum proudly reminds us of the documents that excited most of us at the time, and did promise change, unless I missed something, he doesn’t spend any time exposing how s John Paul II and Benedict XVI launched campaigns to scuttle many of the s that Vatican II accomplished.

Despite decades of disagreements with the Vatican on numerous doctrines , still considers himself  to be a , and  even though his license to teach in universities was revoked, he was never burned at the stake as a heretic, or even excommunicated. He still can celebrates Mass, and administer the sacraments. He confirmed his commitment to the church in a recent book, What I Believe when he said, “I am and remain a loyal member of my church.” [5] And makes it perfectly clear that his years of strict education in Rome taught him not to allow himself to be intimidated even by the church authorities.

At age 83 Kung still maintains his integrity in spite of the Vatican looking over his shoulder and the slings and arrows of outrageous fortune, targeting him from the far right.  Here are a couple of examples of the slings and arrows from conservative websites:  The first one is Protect the .Fr Hans Kung Exhorts Catholics to Reject the Authority of Magisterium as a ‘Duty’   It’s not just the article that attacks the “Dissident priest…”, it’s the vitriolic tenor of the comments by readers. Here’s another website entitled, Culture, Hans Kung Issues New Book Attacking the Church  Notice how this article introduces Kung, “The dissident theologian Hans Küng…” They love the word dissident to disparage Kung. I’d suggest they read Robert McClory’s book, ers: Stories of Men and Women Who Loved and Changed the Church. McClory has a different take on dissenters. “These dissenters challenged fossilized traditions and seemingly irable doctrines, opened locked widows, and pushed the Church (sometimes kicking and screaming) into the future.” [6]

Perhaps there is still hope! Kung seems to thinks so. He expresses this hope as a vision of the future that most likely wouldn’t fit well with the Vatican as we know it today. His vision is reminiscent of the tone of Martin Luther King Jr’s I have a dream speech, which he gave in 1963 when he presented his vision of civil rights for Black Americans. There is one section in Kung’s book What I Believe, which captures his vision. After saying he’s not giving up hope that an ecumenism between the Christian churches is possible, but it will have to grow from below, not from reluctant church authorities. He lists a number of components of that vision. Rather than trying to encapsulate what he has in chapter 10 of his book, I will just mention two items of his vision that I think are the most important as he looks into the future:

  • Man-made dogmas that divide the churches will retreat behind the truth of God and the message of Jesus. Medieval pre-modern structures that deny people above all women their privileges, will dissolve.
  •  ‘Infallible’ papalism and pseudo –Christian idolatry of the will give way to a Petrine office which stands at the service of Christianity and functions in the framework of synodical and conciliar structures. [7]

He closes the chapter with a biblical quote that I also used in my memoir to underscore our need to move from the of a child, to a responsible faith of an adult.

When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. –I Corinthians 13:11, New Living Translation, 2007.

So, keep showing up, Father Kung!

Just so you’ll know my possible bias, I need to confess I’ve been a fan of since I read the first edition of Original Blessing: A Primer in Spirituality in 1980. Currently a group we call the Seekers, that I’ve met with twice a month for the last 13 years, is reading The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance. AndI just finished reading The ’s War: Why Ratzinger’s Secret Crusade Has Imperiled the Church and how it Can Be Saved. Oh, I almost forgot, I found his book, Christian Mystics: 365 Readings and Meditations, very inspiring.

Two interviews with by Jamie Manson where recently published in the National Reporter. Her interviews focus on Fox’s recent book the ’s War. If you haven’t read the book, the articles might be helpful to bring you up to speed on his latest thinking. In the first article, Former Dominican Sees Church’s Demise as a Blessing in Disguise  Ms. Manson briefly traces his background over the past 20 years, reminding us that he was expelled from the Dominican order after a twelve year battle with the Congregation of the Doctrine of the Faith, and for the last eighteen years has been an Episcopal priest. Her focus is on the key themes from his book.

One of the first questions she asked in the first interview was whether he considered himself to be , but not Roman . He hesitated a bit and didn’t answer directly but said, “You don’t undo 54 years of being —it’s much too rich for that. I have a whole list of gifts that I was given by the Roman Church, but obviously I’m moving towards something that is beyond the boxes of denominations.”  I can resonate with that. I think most of us who have struggled with that question, or even have already left the church, recognize the positive experiences we had along with the disappointments that turned us off. Fox responded to a follow up question about what tradition he most wanted to rescue. As might be expected; the mystical and prophetic souls like Hildegard, Eckhart, Francis of Assisi, and added great ers of the 20th century such as;  Dorothy Day, Thomas Berry, Thomas Merton, Teilhard De Chardin as part of the richness that Fox needed to be take along on his continued journey.

Fox also stresses that every and every Christian needs to grieve what was lost when the hope that Vatican II generated was undermined by the last 40 years of efforts by s John Paul II and Benedict XVI to backtrack on the promises made by the Council. He believes that the going through the  process, especially getting in touch with the anger and denial that many of us have, will produce a new creativity to “birth the church anew”.  The good news is that he sees this as a “great moment” for the Holy Spirit to move in and reinvent things. “And that’s where we should be putting our energy.”

Manson continues her interview in Matthew Fox Talks Obedience and Courage, Young Adults and the Church , by asking about Joseph Ratzinger’s youth in Nazi Germany. The fact that young Ratzinger grew up, and was indoctrinated under a fascist regime, seems to have had an impact on him. Most likely, it was much greater than our growing up in a pre-Vatican II culture, had on many of us. As a teenager he joined the Hitler Youth Corp and later was conscripted into the army, where the most important “virtue” was . Remember the Nuremberg War Trials after WWII and the defense that many of the indicted claimed, that they were just following orders ()? Or if you have the time and the stomach for it, read the cross-examination of Goering to see how powerful an ideology like fascism and its requirement of , can provide a license for atrocities like the world has never known. I’m not suggesting that Ratzinger is a fascist in his adult life, but I’d be surprised if his indoctrination as a youth made no impression on him at all, at the very least he seems to have a touch of the fascist’s obsession to control and to make obedience a priority.

Fox makes an interesting comparison between Ratzinger and Father Bernard Haring, who was also drafted into the Nazi army, but as an adult. He later in life became a prominent moral theologian. Haring rejected what he had been taught as a Nazi soldier that obedience is a primary virtue. As Fox described Haring’s position, “… the number one lesson he drew from living through the war was that of resistance and the need for civil disobedience.” [8] He also expressed remorse that so many Christians in Hitler’s Germany justified their participation in unimaginable atrocities by saying that they were obeying orders. According to Fox, Haring constructed his entire moral theology on the theme of responsibility, contrary to the of so many German s. Fox believes, “As Ratzinger rose the ecclesial ladder, he more and more built his theology on obedience.”[9]  AMEN!                                

In both of Manson’s interviews with Fox’s and in his book, it’s apparent that he is concerned and involved with the issues that youth have towards the institutional churches. He’s also is concerned and involved in reaching out to those who have one foot in and one foot out, as well as those who have already made a choice to look elsewhere to meet their spiritual need and worship in more meaningful communities. If you haven’t already done so, check his Cosmic Mass Website . It has the lists of groups of cosmic christian communities, a section for questions,                  plus wealth of information about what he and others are doing to make worship more meaningful.

His book contains much more information, including list of myths and 25 concrete steps to take Christianity into the future. Before he gets to the 25 steps he points out how important it is to pay attentions to our own grief. He mentions a number of “betrayals” that many of us have experienced as faithful members of the church. It’s similar in some ways to what couples go through in a divorce. I recently read a response in a website entitled Catholics4Change.com. The respondent to one of their blogs made a statement that seemed to capture what many on the fringe of leaving the Church go through. This is not the voice of someone who is making a decision dismissively, but one who has agonized over a church that has let her down:

“My conscience is screaming at me: What are you doing? How can you continue to blindly follow something so wrong?” My faith is too strong to allow it. I know better, but this is like a terrible divorce after many years of marriage when you learn that your spouse has been unfaithful. The sadness, anger, fear, and grief are unbearable.”

I don’t think you need to have been through a divorce to identify with the respondent. Having counseled dozens of couples dealing with the pain of divorce, and given workshops on divorce recovery, I think the responder is right on in making the comparison of leaving the church to a divorce. We need to recover from the multiple betrayals by the church that Fox mentions. It’s almost like going through a Kobler-Ross, process of grieving period as we need to do for any loss: Denial, Anger, Bargaining, Depression and Acceptance. If you’re not familiar with the Kobler-Ross’ grieving process, you might want to check out her link above.

The 25 steps I mentioned above are mainly about structural changes needed in the Church, for example getting rid of the monarchial government that currently governs the Church from the Vatican, and replacing it with a democratic structure.  One of the most important changes would be to have bishops chosen by local communities, and not have to pass the litmus test that the pope requires; in a new structure,   priests would be female or male, gay or straight, celibate or married. One of the questions he asks that applies to most of the changes he’s suggesting is, “Would Jesus be more at home with …” a more democratic structure of his church, one that was less bureaucratic; is more inclusive, is more “the people of God” that Vatican II envisioned; follows a creation spirituality versus the sin and redemption theology that made sense to St. Augustine, who taught that original sin was passed on through the male’s semen. These are the things that believes need to be changed, and what he lives through his writings, his ministry as a priest, and efforts to preserve and preach the value of the mystics in a world that joins the historical Jesus and the Cosmic Christ.

Keep the Faith but Challenge the Beliefs

Theologian and Professor Emeritus at Harvard University, Harvey Cox, in his book, The Future of Faith, recalls a conversation he had with a friend, who described himself as “a practicing Christian but not always a believing one.” Initially Cox was surprised with his friend’s statement, but the more he thought about it, he came to the conclusion that to call oneself a practicing Christian but not a believing one acknowledges the certainties and uncertainties that mark the life of any religious person. When I read his book, I realized I had come to the same conclusion about the differences between faith and beliefs a number of years ago, but I just wasn’t able to articulate it as well as he did.

My faith is in the Jesus of what Cox calls the Age of Faith, the first three centuries after Jesus died, when the early church was more interested in following Jesus’ teachings than making obligatory what to belief about Jesus. The Jesus that I believe in and in whom my faith is grounded in is: the Jesus who gave us the Beatitudes and his example of how to live; the Jesus who focused on compassion for the disenfranchised. As Dr. Cox observed, when he realized how faith and beliefs were not the same,

“To focus the Christian life on beliefs rather than on faith is simply a mistake. We have been misled for many centuries by theologians who taught ‘faith’ consists of dutifully believing the articles listed in one of the countless creeds, this came as a welcomed liberation.” [10]

At the risk of sounding pedantic, I strongly recommend a website that deals with the issues of faith and beliefs in greater detail than I could in a commentary. The website is Following Jesus. After you open the site, you’ll see and hear a power point presentation, that I believe expresses what it means to follow Jesus over two thousand years after his birth.  The presentation doesn’t offer a creed, but it’s a declaration of faith in Jesus. It’s what he said and did himself, while he was on earth.

Once the power point is finished, the website will immediately go to the home page, There are eight title at the top of the page, from left to right: INVITATION; SEEKERS; LEADER; VISIONS; CHANGING; JOURNEY; COMPANIONS; AND RESOURCES. Under each title there are between five and ten sub-titles. As you touch each of the titles with your mouse, you’ll see the sub-titles. There is enough information on this site for two semesters of classes that meet three times a week for two hours each day.

For example, the title on the far right of the page is RESOURCES, if you click on that title, you’ll see that one of the sub-titles is “links for action”. One of the areas I would have liked to have spent more time on in this commentary, is positive social changes and different strategies of social action as it applies to the church. But ly this website will provide some generic suggestions.

To make sure this website gets the credit it deserves, here is information that they supply under “conract. It fits well with the distinctions we’ve been making between faith and beliefs.

The Following Jesus website is a project of the Mustard Seed School of Theology, which may be the smallest school of biblical studies and theology in the world. (We don’t award degrees, so please don’t ask!)

The goal of this project is to discover ways to be a faithful follower of Jesus in a postmodern world. It explores what Dietrich Bonhoeffer called “religionless Christianity”—faith as a way of life, not as a system of beliefs and doctrines or institutional rites and rituals. The Mustard Seed School hopes to share the radical social and political ideas of Jesus as an antidote to the religious orthodoxy of the church adopted under the Emperor Constantine in the fourth century.

PS. Here’s a bonus that I came across while writing this commentary Forget the Church, Follow Jesus. Article by Andrew Sullivan, Newsweek, April 2, 2012
PSS.  If you think you’re too small to make a difference, try getting in bed with a mosquito.
Author anonymous

Endnotes

  1. Nor was I surprised to read on a’s website that report titled Parish Ministry in Australia: The Crisis Deepens, writtenby Peter J. Wilkinson. Click HERE to read.
  2. Gregory Baum. (2005). Amazing Church: A Theologian Remembers a Half-Century of Change. Maryknoll, NY: Orbis Books. A review of Baum’s book by Jack Shea, in Corpus-National Capital Region on-line. http://ca.renewedpriesthood.org/page.cfm?Web_ID=658
  3. Gregory Baum. (2005). Amazing Church: A Theologian Remembers a Half-Century of Change. Maryknoll, NY: Orbis Books. P.13.
  4. Ibid. pp. 31-34.
  5. , (2010). What I believe. NY: Continuum National Publishing Group. p.50.
  6. Robert McClory. (2000). ers: Stories of Men and Women Who Loved and Changed the Church. Maryknoll, NY: Orbis Books. p.161.
  7. Op. cit. Kung, pp. 192-193.
  8. . (2011). The ’s War: Why Ratzinger’s Secrete Crusade Has Imperiled the Church and How it Can Be Saved. New York: Sterling Ethos.
  9. Ibid., p. 5.
  10. Harvey Cox. (2009). The Future of Faith. New York: HarperOne.  p. 17.